Response Paper Essay Example | Topics and Well Written Essays - 1250 words - 1

response Paper - Essay Example.., University of..., Address Contact Abstract The question of buyback by faith as opposed to repurchase by the deeds have historically bothered Christian theologians of various bar for centuries, being one of the learn doctrinal issues in the Reformation debates. The purpose of this paper is to examine the key tenets of both doctrines, as laid out in respective epistles by Apostles Paul and throng the originals Brother, in order to support the authors own view on this matter. Keywords Pauline Christianity, salvation, faith, Epistles, James, Paul Salvation by Faith and Salvation by the Deeds Pauls and James Debate The problem of salvation and the exact requirements thereof have always baffled the Christian theologians and nonplus people alike. Its significance for the Christian doctrine cannot be overemphasized, because it is this aspect that represents a groundation for a Christian understanding of human connection with the Divine. Therefore any solution proposed for the definition of salvation and its requirements is bound to nonplus a vigorous theological debate. The two approaches to the issue of salvation that are most frequently found in doctrinal tenets of various Christian denominations is that of salvation by faith alone and the one of salvation by the deeds or works. ... As it is well-known, the main point of this Epistle is the one of a contrast among the former sinful ways of the Gentile Christians that used to be Pagans before forming part of the Church (Patzia, 2011). The uncanny death that was once their fate before they awakened in Christ is conceived as having been lifted from this recent believers by the grace of God alone, as it is affirmed that in the other case their souls would continue to be prey to Satans depredations (Patzia, 2011). Consequently, the new life of good works (Ephesians 210 parvenue International Version) that the believers were bestowed with by God is not the result of the efforts of their own, but purely a Divine generate to them. Paul seems to proceed from counterpoising the instauration of flesh and the cravings of our flesh (Ephesians 23 New International Version) to the cosmos of Gods grace and mercy that are alone capable of delivering the believer from the clutches of Satan, the linguistic rule of the kingdom of air (Ephesians 22 New International Version). In this, Paul excludes the possibility of attaining salvation by ones own works, as human flesh is inextricably bound to the world ruled by Satan and his minions. The famed quotation by Paul, referring to the fact that the salvation is carried out by grace, through faith, without any willful input by the believer, is the most vivid example of such Pauline reasoning. The Apostle apparently gives another reason for such phenomenon with regard to salvation, noting that salvation comes not from works, so that no one can boast (Ephesians 28 New International Version). In a more(prenominal) metaphys ical sense,